Showing posts with label Guidance. Show all posts
Showing posts with label Guidance. Show all posts

Wednesday, June 4, 2014

What is “Palliative Care”?


The World Health Organization defines palliative care (PC) as “an approach that improves the quality of life of patients and their families facing the problems associated with life-threatening illness, through prevention of and relief of suffering by means of early identification and impeccable assessment and treatment of pain and other problems, physical, psychological and spiritual.” To meet these multidimensional needs, PC is usually provided by a team including physicians, nurses, social workers, and chaplains. Patients can receive PC at any time along the trajectory of a serious or life-threatening illness. (This is distinguished from hospice care, a subset of PC that is reserved for end of life treatment.) PC can also be provided in conjunction with treatments aimed at life prolongation. For example, a patient with metastatic breast cancer may be treated by an oncologist who focuses on cancer treatment while a PC team focuses on management of symptoms (pain, nausea, shortness of breath, depression, anorexia, fatigue, spiritual distress, etc) and assists with advance care planning.

In the United States, PC is generally provided as an inpatient or outpatient consultation. Providers may request a PC consultation to assist with clarification of the patient’s goals of medical care, symptom management, communication between the medical team(s) and the patient and family, prognostication in advanced illness, advance care planning, and end of life (EOL) care. For instance, a common consultation is to help a patient with advanced liver disease to understand the severity of the illness and treatment options, and to manage pain, shortness of breath, and nausea.

The ultimate goals of consultation are to treat symptoms of advanced illness and to assist patients and families in understanding their prognosis, in expressing the goals (or most important factors) in their medical care, and in receiving medical care that is aimed at achieving their goals of care. For example, is the patient with liver disease more interested in staying in the hospital to receive intravenous therapies of marginal benefit or in returning home to spend time with family and friends?

Hospice Care
Hospice care, by contrast, is a specific type of palliative care for patients nearing the end of life. In the United States, hospice refers to a healthcare benefit provided through Medicare Part A or private insurance. A patient is eligible to receive hospice care if two physicians certify that he or she has a life expectancy of six months or less if the “disease runs its usual course.” In addition, the patient must choose to trade standard Medicare Part A (inpatient) coverage for the hospice benefit, which covers medical care that is usually provided in the home and is focused on comfort and relief of suffering rather than life prolongation. Patients with any end-stage disease (heart failure, dementia, COPD, HIV, cancer) are appropriate for hospice referral. Hospice care is the form of PC that most physicians are familiar with; however PC is a much broader discipline.

Discussing End of Life Care with Patients
In addition to focusing on the relief of suffering, palliative providers are often involved in discussions about advance care planning and EOL care. For example, we may discuss prognosis, current treatment options, and options for future care with a patient with end-stage COPD. Specifically we would talk about what is most important to the patient in the time they have left to live and how their medical care can help them to achieve these goals. We would review if the patient is interested in intubation/ICU care or care that is entirely focused on their comfort in the event of a future COPD exacerbation.

There is a robust body of literature demonstrating that the majority of patients want to have these discussions with their providers, yet fewer than 50% of patients actually do (Reilly et al, Arch Intern Med 1994:154(20):2299–2308). Providers often cite barriers to having these conversations, such as a lack of training, lack of time, and concern that such discussions may harm patients or “take away their hope.”

Multiple studies have evaluated the effects of these conversations on patients’ treatment choices, quality of life, and mental health in addition to the effects on caregivers’ quality of life, mental health, and perception of the patient’s death. The Coping With Cancer study was a multisite prospective cohort study of 332 patients with metastatic cancer who progressed through first-line chemotherapy, and their caregivers (Wright et al, JAMA 2008:300(14):1665–1673). The 37% of patient/caregiver dyads who reported having a discussion about end of life care with their providers were compared to the dyads who reported not having these conversations. The patients who had the discussions were more likely to prefer medical care focused on relief of pain and suffering over life-extending treatments. These patients also were more likely to complete a DNR order and less likely to be admitted to the ICU, receive mechanical ventilation, or undergo a resuscitation attempt. Interestingly, patients who received less aggressive care experienced a better quality of life without a decrement in survival time. EOL discussions were not associated with patients feeling depressed, sad, terrified, or worried or meeting DSM criteria for a psychiatric disorder.

Their caregivers benefitted, too. Caregivers of patients who received aggressive care in the last week of life were more likely to develop major depressive disorder, experience regret, feel unprepared for the patient’s death, and report poorer quality of life and health after the patient’s death. This study supports the concept that EOL discussions and less aggressive EOL medical care are associated with better quality of life among patients and their caregivers.

Patients report that the manner in which EOL discussions are held is as important as the content of the discussions. According to current research, cancer patients in Western countries want realistic, truthful information that is delivered with a focus on what can be done (symptom management, emotional support, practical support, and maintenance of dignity). They value discussions in which the provider explores realistic goals as a means of fostering hope. Such goals might include control of pain and shortness of breath so patients can spend more time talking with their families. Patients feel that a discussion of what the future may hold should be well-timed. They want the information to be given when loved ones can be present and when the provider can spend an adequate amount of time with them. Lastly, patients value respect for their emotional state and an acknowledgement of the emotional, spiritual, and existential impact of having a life-threatening illness.

TCPR’S VERDICT: Given the heavy emotional burden associated with advanced illness, there has always been a significant role for psychiatry in PC. An important demonstration of this role is the inclusion of psychiatry as a specialty supporting the subspecialty of Hospice and Palliative Medicine. The challenge ahead is to further develop strategies for advancing the collaboration between providers of palliative and psychiatric care.

Thursday, March 20, 2014

5 Easy Ways to Combat Overthinking

Do you ever become trapped in an overanalyzing rut?
I tend to think a lot in general, but sometimes, I find myself looking at a subject way too closely and way too much, and the ruminating takes on a life of its own. (It might even revolve around an abstract concept as opposed to an actual event that’s occurring.)
When introspection becomes stressful, there are antidotes. Here are some of my personal suggestions…

1. Adopt a hobby.

Maybe if your spare time is filled with an activity that you love, overthinking spells will be pushed to the curb. I’ve started to re-immerse myself in the French language since I’m a total Francophile. Weekend hours are set aside for verb conjugations and charming vocabulary. Oui, oui, oui.

2. Write it down.

I have journaled to lighten my mental load, where I can flesh out thoughts and feelings. (I find that the physical act of writing into a notebook is a more effective cathartic release than an online diary, but to each his or her own.) For someone who isn’t interested in writing, journaling may be viewed as a burden, so it certainly comes down to individual preference.

3. Keep your hands occupied.

According to this article, the psychological theory proposes that when we’re stressed, we absorb information through two channels. “One is the basic, primal sensory channel: the sights, sounds, sensations, and smells of the situation. The other is an intellectual channel: our brains are trying to make sense of what’s going on, and put it into words and a context that we can talk about.”
Researchers explain that if the sensory channel is occupied, the intellectual channel is muted; therefore, stress relief techniques that incorporate the hands “will use up more ‘brain cycles’ and pull processing power away from intellectual activities.” A stress ball may do the trick, along with drawing or knitting. (I’ve experimented with colorful rugs via latch hook!)
The article also presents another theory, which states that large muscle groups contract in preparation for flight when we’re consumed with stress. Muscle fibers in your arms relax and reduce tension when squeezing stress balls or keeping your hands busy with objects of a similar nature.

4. Move around.

I revel in long walks around the neighborhood – preferably in beautiful weather – and have found that walking unleashes mental chatter and induces clarity. Exercise, rolling blade, or any other movement can help as well.

5. Talk to someone.

Sometimes, being honest and vulnerable with someone you’re comfortable with will clear your mind. After exposing your overanalysis to others, it suddenly doesn’t appear as daunting. And who knows, maybe they can relay insight about the topic at hand, which could provide further guidance. With this further guidance contact Dr. Losito 24/7 to receive the reassurance of what is on your mind.

Overthinking can be unpleasant, draining and debilitating, but hopefully, the tips noted above can disrupt these incessant cycles.

Monday, December 2, 2013

A Poem: I Miss YOU.

Photo: Share the Love and Memories ♥ In Loving Memory ♥ 

Click www.Daveswordsofwisdom.com for more beautiful and meaningful quotes and images ♥

.

In this moment in time as the Holy Days draws closer. I find that many are yearning for loved ones and dear friends to continue to be around in a physical way. Unfortunately, they can not be near in a physical way, but can be with them in a very soothing  way in the spiritual realms. 

The Important Factor is our loved ones are with each one of us in a way we all can remember, while they were still among the living and with us. 

Continue to keep each one of your loved one close near your heart, mind, and souls during the Holy Days that will bring us the gift of life and draw happiness with us that our loved ones are interceding for each one of during the days, which do not provide happiness and care. 

Here are a few of my dear loved ones that I continue to remember during the times life does not collaborate for me.

Pop, Little Pop & Nonna Fannie, Zia Rosa, Zio Felix, Zio Michelangelo, Mother Josephina, Cardinal John, Father Andrew,  Father Romalo, and Ed and Marge.

These were the Ancient Ones, who provided care, love, and direction in my life to become the man I am today.

I continue to ask for their Intercessions during the Holy Days of Christmas. I am sure you have loved ones that you continue to ask assistance through daily intercessions to provide each one of you a sense of comfort and joy in all of your daily ways of life. 

Of Course; all of you are encouraged to contact Dr. Nicholas, when there is a fine tuning required.

Wednesday, October 2, 2013

A Pre Bereavement Prayer

Three Very Beautiful Prayers Start with the Our Father
 

Which are very useful to a dying person, and should be prayed often as an act of mercy.
There once was a Pope in Rome who was surrounded by many sins.  The Lord God struck him with a fatal illness.  When he saw that he was dying he summoned Cardinals, Bishops and learned persons and said to them:  “My dear friends! What comfort can you give me now that I must die, and when I deserve eternal damnation for my sins?”  No one answered him.  One of them, a pious curate named John, said: “Father, why do you doubt the Mercy of God?”  The Pope replied: “What comfort can you give me now that I must die and fear that I’ll be damned for my sins?” John replied:  “I’ll read three prayers over you; I hope, you’ll be comforted and that you’ll obtain Mercy from God.”  The Pope was unable to say more.  The curate and all those present knelt and said an Our Father, then the following prayers:
 

Prayer 1.
Lord Jesus Christ!  Thou Son of God and Son of the Virgin Mary, God and Man, Thou who in fear sweated blood for us on the Mount of Olives in order to bring peace, and to offer Thy Most Holy Death to God Thy Heavenly Father for the salvation of this dying person…  If it be, however, that by his sins he merits eternal damnation, then may it be deflected from him.  This, O Eternal Father through Our Lord Jesus Christ, Thy Dear Son, Who liveth and reigneth in union with The Holy Spirit now and forever.  Amen.
 

Prayer 2.
Lord Jesus Christ!  Thou who meekly died on the trunk of the Cross for us, submitting Thy Will completely to Thy Heavenly Father in order to bring peace and to offer Thy most Holy Death to Thy Heavenly Father in order to free…(this person)…and to hide from him what he has earned with his sins; grant this O Eternal Father!  Through Our Lord Jesus Thy Son, who liveth and reigneth with Thee in union with the Holy Spirit now and forever.  Amen.
 

Prayer 3.
Lord Jesus Christ!  Thou Who remained silent to speak through the mouths of the Prophets;  I have drawn Thee to me through Eternal Love, which love drew Thee from Heaven into the body of the Virgin, which love drew Thee from the body of the Virgin into the valley of this needful world, which Love kept Thee 33 years in this world, and as a sign of Great Love, Thou hast given Thy drink, as a sign of great love, Thou has consented to be a prisoner and to be led from one judge to another and as a sign of great love Thou has consented to be condemned to death, and hast consented to die and to be buried and truly rise, and appeared to Thy Holy Mother and all the Holy Apostles, and as a sign of great love Thou hast ascended, under Thy own strength and power, and sitteth at the right hand of God Thy heavenly Father, and Thou has sent Thy Holy Spirit into the heart of Thy Apostles and the hearts of all who hope and believe in Thee.  Through Thy sign of Eternal love, open heaven today and take this dying person… and all his sins into the realm of Thy Heavenly Father, that he may reign with Thee now and forever.  Amen.
 

Meanwhile the Pope died.  The curate persevered to the third hour, then the Pope appeared to him in body and comforting him; his countenance as brilliant as the sun, his clothes as white as snow, and he said:  “My dear brother!  Whereas I was supposed to be a child of damnation I’ve become a child of happiness.  As you recited the first prayer many of my sins fell from me as rain from Heaven, and as you recited the second Prayer I was purified, as a goldsmith purifies gold in a hot fire.  I was still further purified as you recited the third prayer.  Then I saw Heaven open and the Lord Jesus standing on the Right Hand of God the Father who said to me:  “Come, all thy sins are forgiven thee, you’ll be and remain in the realm of My Father forever.  Amen!”
 

With these words my soul separated from my body and the angels of God led it to Eternal Joy.
As the curate heard this he said: “O Holy Father! I can’t tell these things to anyone, for they won’t believe me.”  Then the Pope said: “Truly I tell thee, the Angel of God stands with me and has written the prayers in letters of gold for the consolement of all sinners.  If a person had committed all the sins in the world, but that the three prayers shall have been read (over him) at his end (death), all his sins wil be forgiven him, even though his soul was supposed to suffer until the Last Judgement, it will be redeemed (freed).
The person who hears them read, he won’t die an unhappy death also in whose house they will be read.  Therefore take these prayers and carry them into St. Peter’s Basilica and lay them in the Chapel named the Assumption of Mary, for certain consolation.  The person who will be near death, who reads them or hears them read gains 400 years indulgence for the days he was supposed to suffer in Purgatory because of his guilt.  Also who reads this prayer or hears it read, the hour of his death shall be revealed to him. Amen!